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Supreme Court Constitution Bench Deliberates on Religious Practices – Implications for Article 25 & 26

On 7 May 2026, a nine‑judge Supreme Court Constitution Bench heard petitions on gender discrimination at Sabarimala and the Dawoodi Bohra community’s excommunication law, raising questions about the limits of Articles 25 and 26. The bench warned that unchecked litigation on religious practices could destabilise India’s…
The Supreme Court on 7 May 2026 heard arguments before a nine‑judge Constitution Bench on the limits of religious freedom under Articles 25 and 26 of the Constitution. Key Developments Petitions challenging gender discrimination at the Sabarimala temple were heard alongside a petition by the Central Board of Dawoodi Bohra Community seeking reversal of a 1962 judgment on excommunication. Chief Justice Surya Kant and Justices B V Nagarathna , M M Sundresh , Ahsanuddin Amanullah , Aravind Kumar , Augustine George Masih , Prasanna B Varale , R Mahadevan and Joymalya Bagchi formed the bench. Senior advocate Raju Ramachandran argued that a practice linked to secular misconduct cannot claim protection under Article 25 and therefore is not a “matter of religion” under Article 26 . Justices Nagarathna and Sundresh cautioned that excessive questioning of religious practices could “break” religions and destabilise the civilised fabric of India. Important Facts The 1986 PIL by the Dawoodi Bohra community sought to set aside the 1962 judgment that struck down the Bombay Prevention of Excommunication Act, 1949. The 1962 decision held that excommunication by the community’s religious head formed part of its internal management and that the 1949 Act infringed on the community’s rights under Article 26(b) . Advocate Ramachandran contended that excommunication, though religious in origin, has a “secular and social” dimension that can impinge on fundamental rights, and therefore should not be insulated from constitutional scrutiny. UPSC Relevance Understanding the balance between religious freedom and other constitutional values such as gender equality and public order. Insights into how the judiciary interprets Articles 25 and 26 in contemporary disputes. Illustrates the role of a Constitution Bench in shaping jurisprudence on pluralism and secularism. Highlights the interplay between personal laws of minority communities (e.g., Dawoodi Bohra) and the overarching constitutional framework. Way Forward The Court is likely to delineate the scope of “matter of religion” and may set a test‑case for future challenges to internal religious practices. Aspirants should monitor the judgment for its articulation of the “public order” exception under Article 25 and the “management of affairs” clause under Article 26, as these will inform policy debates on religious reform, gender rights, and minority autonomy.
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Key Insight

Supreme Court’s Constitution Bench to redefine ‘matter of religion’ under Articles 25‑26

Key Facts

  1. 7 May 2026: Supreme Court heard petitions on Sabarimala gender ban and Dawoodi Bohra excommunication before a nine‑judge Constitution Bench.
  2. The bench comprised CJI Surya Kant and Justices B.V. Nagarathna, M.M. Sundresh, Ahsanuddin Amanullah, Aravind Kumar, Augustine George Masih, Prasanna B. Varale, R. Mahadevan and Joymalya Bagchi.
  3. Petitioners challenged gender discrimination at Sabarimala (Article 25) and sought reversal of the 1962 judgment upholding the Bombay Prevention of Excommunication Act, 1949 (Article 26(b)).
  4. Senior advocate Raju Ramachandran argued that excommunication, though religious, has secular/social consequences and cannot be shielded by Article 25/26.
  5. Justices Nagarathna and Sundresh warned that unchecked litigation on religious practices could "break" religions and destabilise India's civilised fabric.
  6. The 1962 Supreme Court decision held that excommunication is an internal matter of the Dawoodi Bohra denomination, protected under Article 26(b).

Background

The cases test the constitutional balance between freedom of religion (Arts. 25 & 26) and other fundamental rights such as gender equality and the right to life, reflecting the judiciary's role in interpreting secularism, personal laws and the public‑order exception in a pluralistic society.

UPSC Syllabus

  • Essay — Society, Gender and Social Justice
  • Prelims_GS — Constitution and Political System
  • GS1 — Salient features of Indian Society and Diversity of India
  • GS2 — Historical underpinnings, evolution, features, amendments, significant provisions and basic structure
  • Essay — Philosophy, Ethics and Human Values
  • GS4 — Essence, determinants and consequences of Ethics in human actions
  • GS4 — Dimensions of ethics - private and public relationships
  • GS2 — Comparison with other countries constitutional schemes
  • GS2 — Executive and Judiciary - structure, organization and functioning

Mains Angle

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GS280% Exam RelevanceLegislation & Institutional Governance
Prelims
92%
Mains
90%
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Overview

Full Article

The Supreme Court on 7 May 2026 heard arguments before a nine‑judge Constitution Bench on the limits of religious freedom under Articles 25 and 26 of the Constitution.

Key Developments

  • Petitions challenging gender discrimination at the Sabarimala temple were heard alongside a petition by the Central Board of Dawoodi Bohra Community seeking reversal of a 1962 judgment on excommunication.
  • Chief Justice Surya Kant and Justices B V Nagarathna, M M Sundresh, Ahsanuddin Amanullah, Aravind Kumar, Augustine George Masih, Prasanna B Varale, R Mahadevan and Joymalya Bagchi formed the bench.
  • Senior advocate Raju Ramachandran argued that a practice linked to secular misconduct cannot claim protection under Article 25 and therefore is not a “matter of religion” under Article 26.
  • Justices Nagarathna and Sundresh cautioned that excessive questioning of religious practices could “break” religions and destabilise the civilised fabric of India.

Important Facts

The 1986 PIL by the Dawoodi Bohra community sought to set aside the 1962 judgment that struck down the Bombay Prevention of Excommunication Act, 1949. The 1962 decision held that excommunication by the community’s religious head formed part of its internal management and that the 1949 Act infringed on the community’s rights under Article 26(b).

Advocate Ramachandran contended that excommunication, though religious in origin, has a “secular and social” dimension that can impinge on fundamental rights, and therefore should not be insulated from constitutional scrutiny.

Exam Relevance

  • Understanding the balance between religious freedom and other constitutional values such as gender equality and public order.
  • Insights into how the judiciary interprets Articles 25 and 26 in contemporary disputes.
  • Illustrates the role of a Constitution Bench in shaping jurisprudence on pluralism and secularism.
  • Highlights the interplay between personal laws of minority communities (e.g., Dawoodi Bohra) and the overarching constitutional framework.

Way Forward

The Court is likely to delineate the scope of “matter of religion” and may set a test‑case for future challenges to internal religious practices. Aspirants should monitor the judgment for its articulation of the “public order” exception under Article 25 and the “management of affairs” clause under Article 26, as these will inform policy debates on religious reform, gender rights, and minority autonomy.

Read Original on hindu

Supreme Court’s Constitution Bench to redefine ‘matter of religion’ under Articles 25‑26

Key Facts

  1. 7 May 2026: Supreme Court heard petitions on Sabarimala gender ban and Dawoodi Bohra excommunication before a nine‑judge Constitution Bench.
  2. The bench comprised CJI Surya Kant and Justices B.V. Nagarathna, M.M. Sundresh, Ahsanuddin Amanullah, Aravind Kumar, Augustine George Masih, Prasanna B. Varale, R. Mahadevan and Joymalya Bagchi.
  3. Petitioners challenged gender discrimination at Sabarimala (Article 25) and sought reversal of the 1962 judgment upholding the Bombay Prevention of Excommunication Act, 1949 (Article 26(b)).
  4. Senior advocate Raju Ramachandran argued that excommunication, though religious, has secular/social consequences and cannot be shielded by Article 25/26.
  5. Justices Nagarathna and Sundresh warned that unchecked litigation on religious practices could "break" religions and destabilise India's civilised fabric.
  6. The 1962 Supreme Court decision held that excommunication is an internal matter of the Dawoodi Bohra denomination, protected under Article 26(b).

Background & Context

The cases test the constitutional balance between freedom of religion (Arts. 25 & 26) and other fundamental rights such as gender equality and the right to life, reflecting the judiciary's role in interpreting secularism, personal laws and the public‑order exception in a pluralistic society.

UPSC Syllabus Connections

Essay•Society, Gender and Social JusticePrelims_GS•Constitution and Political SystemGS1•Salient features of Indian Society and Diversity of IndiaGS2•Historical underpinnings, evolution, features, amendments, significant provisions and basic structureEssay•Philosophy, Ethics and Human ValuesGS4•Essence, determinants and consequences of Ethics in human actionsGS4•Dimensions of ethics - private and public relationshipsGS2•Comparison with other countries constitutional schemesGS2•Executive and Judiciary - structure, organization and functioning

Mains Answer Angle

GS 2 – Discuss how the Supreme Court’s interpretation of Articles 25 and 26 can reconcile religious freedom with gender justice and minority rights; anticipate questions on constitutional morality versus doctrinal autonomy.

Analysis

Related PYQs

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Practice Questions

GS2
Easy
Prelims MCQ

Fundamental Rights – Article 25

1 marks
5 keywords
GS2
Medium
Mains Short Answer

Religion and Constitutional Morality

10 marks
5 keywords
GS2
Hard
Mains Essay

Secularism, Gender Justice and Minority Personal Laws

25 marks
8 keywords
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Supreme Court Constitution Bench Deliberat... | UPSC Current Affairs

GS 2 – Discuss how the Supreme Court’s interpretation of Articles 25 and 26 can reconcile religious freedom with gender justice and minority rights; anticipate questions on constitutional morality versus doctrinal autonomy.