<p>The seventh day of the <span class="key-term" data-definition="Supreme Court — India's apex judicial body, final interpreter of the Constitution (GS2: Polity)">Supreme Court</span> hearing on the Sabarimala reference saw the bench stress that universal guidelines for State intervention in religious practices cannot be set in stone; each case will be judged on its own facts.</p>
<h3>Key Developments</h3>
<ul>
<li>Chief Justice of India (<span class="key-term" data-definition="Chief Justice of India (CJI) — Head of the Supreme Court and senior‑most judge, responsible for allocation of cases and administration of the judiciary (GS2: Polity)">CJI</span>) Surya Kant warned that the phrase “social welfare and reform” is broad and that the Court cannot lay down blanket rules for future scenarios.</li>
<li>Justice <span class="key-term" data-definition="Justice BV Nagarathna — Senior judge of the Supreme Court (GS2: Polity)">BV Nagarathna</span> posed a hypothetical: if Kerala law permitted women aged 10‑50 to enter Sabarimala as a reform, would that constitute an invasion of essential religious practice?</li>
<li>Senior Advocate Gopal Subramanium stressed that any State law must first undergo a careful inquiry into whether the excluded practice is part of an ancient tradition, custom or usage before it can be justified under <span class="key-term" data-definition="Article 25(2)(b) — Constitutional provision allowing the State to make laws for social welfare and reform affecting religious practices (GS2: Polity)">Article 25(2)(b)</span>.</li>
<li>Justice <span class="key-term" data-definition="Justice Joymalya Bagchi — Member of the nine‑judge bench (GS2: Polity)">Joymalya Bagchi</span> described the legislative competence under <span class="key-term" data-definition="Article 25(2)(b)">Article 25(2)(b)</span> as a “narrow window”, questioning whether directives from the <span class="key-term" data-definition="Directive Principles of State Policy — Non‑justiciable guidelines in the Constitution directing the State to promote welfare, social justice and economic democracy (GS2: Polity)">Directive Principles of State Policy</span> can be invoked as a basis for reform.</li>
</ul>
<h3>Important Facts</h3>
<p>The bench, comprising <strong>Chief Justice Surya Kant</strong>, Justices <strong>BV Nagarathna, MM Sundresh, Ahsanuddin Amanullah, Aravind Kumar, Augustine George Masih, Prasanna B Varale, R Mahadevan</strong> and <strong>Joymalya Bagchi</strong>, examined the interplay between <span class="key-term" data-definition="Article 25(1) — Guarantees freedom of conscience and the right to freely profess, practice and propagate religion, subject to public order, morality and health (GS2: Polity)">Article 25(1)</span> rights and the restrictions imposed by <span class="key-term" data-definition="Part III — Chapter of the Constitution that outlines fundamental rights, including freedom of religion (GS2: Polity)">Part III</span>. They reiterated that the State, as the people's representative, may act against social evils, but such action must be assessed case‑by‑case.</p>
<h3>UPSC Relevance</h3>
<ul>
<li>Understanding the limits of <span class="key-term" data-definition="Article 25(2)(b)">Article 25(2)(b)</span> is essential for GS 2 questions on constitutional law and the balance between individual rights and State policy.</li>
<li>The <span class="key-term" data-definition="Essential Religious Practice (ERP) test — Judicial tool to distinguish essential religious rites from non‑essential customs, used to assess validity of state interference (GS2: Polity)">ERP test</span> and its evolving jurisprudence illustrate how courts interpret religious freedom, a frequent GS 2 topic.</li>
<li>The debate highlights the role of the <span class="key-term" data-definition="Directive Principles of State Policy
">Directive Principles</span> in shaping legislation, linking constitutional morality with social reform—a point often asked in essay and ethics papers.</li>
<li>The Sabarimala controversy serves as a case study for the interaction of law, religion, gender rights, and federalism, relevant for both GS 2 and GS 4.</li>
</ul>
<h3>Way Forward</h3>
<p>The Court indicated that future judgments will continue to adopt a fact‑specific approach, examining the historical origin of the practice, its essentiality, and the genuine intent of the State. Aspirants should monitor subsequent hearings for the final pronouncement, which will clarify the scope of State power under <span class="key-term" data-definition="Article 25(2)(b)">Article 25(2)(b)</span> and potentially reshape the jurisprudence on religious freedom in India.</p>