<h3>Overview</h3>
<p>The <span class="key-term" data-definition="Supreme Court of India — apex judicial body that interprets the Constitution and adjudicates disputes (GS2: Polity)">Supreme Court</span> heard arguments on Thursday linking petitions against <span class="key-term" data-definition="Female Genital Mutilation (FGM) — practice involving partial or total removal of external female genitalia, recognized as a violation of human rights (GS4: Ethics)">FGM</span> with the ongoing <em>Sabarimala reference</em>. The bench examined whether the practice, prevalent in the <span class="key-term" data-definition="Dawoodi Bohra community — a sub‑sect of Shia Islam in India, known for distinct religious customs (GS1: Society)">Dawoodi Bohra</span> community, can be protected under <span class="key-term" data-definition="Article 25 of the Indian Constitution — guarantees freedom of religion, subject to public order, morality and health (GS2: Polity)">Article 25</span> and <span class="key-term" data-definition="Article 26 of the Indian Constitution — gives religious denominations the right to manage their own affairs, subject to public order, morality and health (GS2: Polity)">Article 26</span>.</p>
<h3>Key Developments</h3>
<ul>
<li><strong>Justice Joymalya Bagchi</strong> emphasized that health considerations alone may suffice to curb the practice under <span class="key-term" data-definition="Article 25 of the Indian Constitution — guarantees freedom of religion, subject to public order, morality and health (GS2: Polity)">Article 25</span>.</li>
<li>Senior Advocate <strong>Siddharth Lutha</strong> highlighted that FGM is performed on girls as young as seven, causing irreversible loss of at least <strong>10,000 nerve endings</strong> and affecting sexual, reproductive and emotional health.</li>
<li>The bench noted that the practice also violates the principle of <span class="key-term" data-definition="bodily autonomy — right of individuals to control their own bodies without external coercion (GS4: Ethics)">bodily autonomy</span> and therefore falls foul of the constitutional limitations.</li>
<li>Justice BV Nagarathna pointed out that the practice can be struck down on the ground of <em>morality</em> under <span class="key-term" data-definition="Article 25 of the Indian Constitution — guarantees freedom of religion, subject to public order, morality and health (GS2: Polity)">Article 25</span>.</li>
<li>Advocate Nizam Pasha contested the claim of excommunication, arguing that non‑adherence carries no worldly sanction, though spiritual consequences may be perceived.</li>
<li>Justice Ahsanuddin Amanullah warned against equating FGM with male circumcision, stressing the distinct public‑health implications.</li>
</ul>
<h3>Important Facts</h3>
<p>• The procedure involves removal of the clitoral prepuce, termed “hoodectomy” by some practitioners, leading to permanent loss of sensory tissue.<br>
• Over <strong>59 countries</strong> have enacted bans on FGM, reflecting a global consensus on its violation of human rights.<br>
• The petitioners argue that the practice is not an essential religious rite and therefore cannot be shielded by the protection granted under <span class="key-term" data-definition="Article 26 of the Indian Constitution — gives religious denominations the right to manage their own affairs, subject to public order, morality and health (GS2: Polity)">Article 26</span>.
</p>
<h3>UPSC Relevance</h3>
<p>The case illustrates the delicate balance between <span class="key-term" data-definition="Article 25 of the Indian Constitution — guarantees freedom of religion, subject to public order, morality and health (GS2: Polity)">freedom of religion</span> and other fundamental rights such as health, gender equality and bodily integrity. It underscores the judiciary's role in interpreting constitutional provisions when cultural practices clash with modern human‑rights standards. Aspirants should note the jurisprudential test of "essential religious practice" and the permissible restrictions on religious freedom (public order, morality, health) – a recurring theme in GS2 (Polity) and GS4 (Ethics) papers.</p>
<h3>Way Forward</h3>
<p>The bench is likely to examine whether the practice can be classified as "essential" and whether it infringes on the rights of minors who cannot give consent. A definitive ruling could pave the way for legislative action or stricter enforcement of existing criminal provisions against bodily harm. For UPSC preparation, monitor subsequent judgments and any parliamentary response, as they will shape future discourse on religious freedom versus individual rights.</p>