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Supreme Court 9‑Judge Bench to Hear Sabarimala Review: Seven Constitutional Questions on Articles 25 & 26

Supreme Court 9‑Judge Bench to Hear Sabarimala Review: Seven Constitutional Questions on Articles 25 & 26
7 April 2026 4:04 PM IST J Nagarathna: in Devaruand, there can be a possibility of article 26(b) over article 25(2)(b) SG: yes yes J Nagarathna: but you didnt say that arguments to continue tomorrow. 25(2)(b) will become wholly nugatory in its application to denominational temples, though, as stated above, the language of that Article includes them.
7 April 2026 4:04 PM IST J Nagarathna: in Devaruand, there can be a possibility of article 26(b) over article 25(2)(b) SG: yes yes J Nagarathna: but you didnt say that arguments to continue tomorrow.7 April 2026 4:04 PM IST J Bagchi: what you are articulating was not raised in Devaruand SG: now I will come to dargah committee-it takes a departure and says essential religious practice is the test which in my respectful submission is a wrong assertion by judicial interpretating, not coming from text of article 25 and 26 and shirur mutt.7 April 2026 4:03 PM IST SG: my worry is this it in isolation then something which is horribly wrong or shakes the conscience of the legislature-then making article 26 absolute would thwart reformative actions also7 April 2026 3:47 PM IST J Bagchi: enlightened us on this, it holds article 26(b) subject to other provisions of this part but sub-clause 2 does not have this subordinate clause but sub-clause 2 is only an enabling provision. we know the idea of gurudnorm, fundamental right provision had higher prerogative than statutory enactment. if you see clause 2 from that perspective, non-obstante is 'nothing in this article' which is article 25 and not 26. whether a law made in enabling scope of clause 2(b) could not be tested envail on Article 26?7 April 2026 3:45 PM IST J Sundresh: in a ligher vein, the bench could have probably decided what is public character, it would have really resolved...7 April 2026 3:45 PM IST SG: it is for mylords to decide if they did so because of case specific or because of proposition of law. according to me, its a proposition of law.7 April 2026 3:45 PM IST SG: While, in the former case, Art. 25(2)(b) will be put wholly out of operation, in the latter, effect can be given to both that provision and Art. 26(b). We must accordingly hold that Art. 26(b) must be read subject to Art. 25(2)(b).7 April 2026 3:45 PM IST SG: On the other hand, if the contention of the respondents is accepted, then full effect can be given to Art. 26(b) in all matters of religion, subject only to this that as regards one aspect of them, entry into a temple for worship, the rights declared under Art. 25(2)(b) will prevail7 April 2026 3:44 PM IST SG: Applying this rule, if the contention of the appellants is to be accepted, then Art. 25(2)(b) will become wholly nugatory in its application to denominational temples, though, as stated above, the language of that Article includes them.7 April 2026 3:44 PM IST SG: The question is how the apparent conflict between them is to be resolved. The rule of construction is well settled that when there are in an enactment two provisions which cannot be reconciled with each other, they should be so interpreted that, if possible, effect could be given to both. This is what is known as the rule of harmonious construction
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Key Insight

Supreme Court’s nine‑judge bench to re‑examine Sabarimala: clash of equality vs. religious freedom

Key Facts

  1. The Supreme Court constituted a nine‑judge bench on 7 April 2026 to rehear the Sabarimala review petition.
  2. Seven constitutional questions were framed, focusing on the interplay between Art. 25(2)(b) (equality) and Art. 26(b) (religious freedom).
  3. The core issue: whether Art. 26(b) can override Art. 25(2)(b) to bar women’s entry into the Sabarimala temple.
  4. The bench includes the Chief Justice of India and eight senior judges, reflecting the case’s constitutional magnitude.
  5. The earlier 2018 five‑judge verdict had permitted women of all ages to enter Sabarimala, a decision now under review.
  6. The Court is likely to apply the rule of harmonious construction to reconcile the two articles.
  7. The petition argues that Art. 26(b) should be read subject to Art. 25(2)(b), while the respondents contend Art. 26(b) enjoys absolute protection.

Background

The Sabarimala case sits at the intersection of fundamental rights and religious freedom, a recurring theme in Polity. It tests the balance between gender equality (Art. 14, 15) and the constitutional guarantee of free religious practice (Art. 26), raising questions about judicial activism versus legislative competence.

UPSC Syllabus

  • GS4 — Essence, determinants and consequences of Ethics in human actions

Mains Angle

GS II (Polity) – Discuss the constitutional dilemma of reconciling Articles 25 and 26 in the Sabarimala review, and evaluate the implications of a nine‑judge bench verdict for the doctrine of harmonious construction.

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7 April 2026 4:04 PM IST J Nagarathna: in Devaruand, there can be a possibility of article 26(b) over article 25(2)(b) SG: yes yes J Nagarathna: but you didnt say that arguments to continue tomorrow.7 April 2026 4:04 PM IST J Bagchi: what you are articulating was not raised in Devaruand SG: now I will come to dargah committee-it takes a departure and says essential religious practice is the test which in my respectful submission is a wrong assertion by judicial interpretating, not coming from text of article 25 and 26 and shirur mutt.7 April 2026 4:03 PM IST SG: my worry is this it in isolation then something which is horribly wrong or shakes the conscience of the legislature-then making article 26 absolute would thwart reformative actions also7 April 2026 3:47 PM IST J Bagchi: enlightened us on this, it holds article 26(b) subject to other provisions of this part but sub-clause 2 does not have this subordinate clause but sub-clause 2 is only an enabling provision. we know the idea of gurudnorm, fundamental right provision had higher prerogative than statutory enactment. if you see clause 2 from that perspective, non-obstante is 'nothing in this article' which is article 25 and not 26. whether a law made in enabling scope of clause 2(b) could not be tested envail on Article 26?7 April 2026 3:45 PM IST J Sundresh: in a ligher vein, the bench could have probably decided what is public character, it would have really resolved...7 April 2026 3:45 PM IST SG: it is for mylords to decide if they did so because of case specific or because of proposition of law. according to me, its a proposition of law.7 April 2026 3:45 PM IST SG: While, in the former case, Art. 25(2)(b) will be put wholly out of operation, in the latter, effect can be given to both that provision and Art. 26(b). We must accordingly hold that Art. 26(b) must be read subject to Art. 25(2)(b).7 April 2026 3:45 PM IST SG: On the other hand, if the contention of the respondents is accepted, then full effect can be given to Art. 26(b) in all matters of religion, subject only to this that as regards one aspect of them, entry into a temple for worship, the rights declared under Art. 25(2)(b) will prevail7 April 2026 3:44 PM IST SG: Applying this rule, if the contention of the appellants is to be accepted, then Art. 25(2)(b) will become wholly nugatory in its application to denominational temples, though, as stated above, the language of that Article includes them.7 April 2026 3:44 PM IST SG: The question is how the apparent conflict between them is to be resolved. The rule of construction is well settled that when there are in an enactment two provisions which cannot be reconciled with each other, they should be so interpreted that, if possible, effect could be given to both. This is what is known as the rule of harmonious construction
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Supreme Court’s nine‑judge bench to re‑examine Sabarimala: clash of equality vs. religious freedom

Key Facts

  1. The Supreme Court constituted a nine‑judge bench on 7 April 2026 to rehear the Sabarimala review petition.
  2. Seven constitutional questions were framed, focusing on the interplay between Art. 25(2)(b) (equality) and Art. 26(b) (religious freedom).
  3. The core issue: whether Art. 26(b) can override Art. 25(2)(b) to bar women’s entry into the Sabarimala temple.
  4. The bench includes the Chief Justice of India and eight senior judges, reflecting the case’s constitutional magnitude.
  5. The earlier 2018 five‑judge verdict had permitted women of all ages to enter Sabarimala, a decision now under review.
  6. The Court is likely to apply the rule of harmonious construction to reconcile the two articles.
  7. The petition argues that Art. 26(b) should be read subject to Art. 25(2)(b), while the respondents contend Art. 26(b) enjoys absolute protection.

Background & Context

The Sabarimala case sits at the intersection of fundamental rights and religious freedom, a recurring theme in Polity. It tests the balance between gender equality (Art. 14, 15) and the constitutional guarantee of free religious practice (Art. 26), raising questions about judicial activism versus legislative competence.

UPSC Syllabus Connections

GS4•Essence, determinants and consequences of Ethics in human actions

Mains Answer Angle

GS II (Polity) – Discuss the constitutional dilemma of reconciling Articles 25 and 26 in the Sabarimala review, and evaluate the implications of a nine‑judge bench verdict for the doctrine of harmonious construction.

Analysis

Practice Questions

GS1
Easy
Prelims MCQ

Fundamental Rights – Religious Freedom

1 marks
3 keywords
GS2
Medium
Mains Short Answer

Constitutional Law – Interpretation

10 marks
5 keywords
GS2
Hard
Mains Essay

Polity – Fundamental Rights vs. Religious Practices

25 marks
6 keywords
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